Striving for Catholic Unity during Lent

by Melissa on March 9, 2011

The Creed - St. Andrew's Cathedral (Roanoke, Virginia)

We are one in the Spirit
We are one in the Lord
And we pray that all unity
Will one day be restored…


Once again, our Lenten season is upon us.  Once again, I prepare myself for the arguments that I know will come from my family: arguments over cleaning the house, meatless meals, Stations of the Cross on Friday evening, late night adoration.  Arguments about my legalistic religion and my list of laws.

You see, my extended family comes from a mixed religious background.  My husband’s parents and grandparents are (and have always been) devout members of the United Methodist Church.  My grandparents were Catholic, but I am the only one of my mother’s five children to practice the faith.  My husband and I are the only children in our generation to raise a Catholic family.  Our devotion is often misunderstood by our family, and in a season that focuses on penance and being like Christ, I find myself angry far too often over these petty fights.

But the Lenten season also reminds me of a most joyous occasion in my life: my confirmation.  I was not confirmed until I was an adult.  I graduated from high school at the age of 15 and left for college without ever receiving the sacrament of confirmation.  I was well into my twenties, attending mass and confession regularly, before I even remembered that I had “missed” my confirmation. To rectify this, I was confirmed in the wee morning hours of April 12, during our parish’s Easter Vigil.  My confirmation was emotionally beautiful, just as I feel all liturgical services are.

Even more beautiful than my confirmation was the baptism, first communion, and confirmation of my friend, Dallas, that same year.  Dallas and I first met while attending a Protestant four-year college.  I was a rebellious Catholic teenager who was angry at the world, and he was a lonely Protestant young adult who was searching to fill the gaps he felt within his Protestant religion.  While I wasn’t the first Catholic he had ever met (he was from French Louisiana), I was the first Catholic that he befriended.  I was the first Catholic to whom he could ask “those difficult questions.”  His questions forced me to reexamine my own faith, which led to a strengthening in my own beliefs.  I knew what I believed, and Dallas knew what I believed as well.

After five years of searching and discerning, Dallas finally made his own declaration of faith during his parish’s Easter Vigil on April 19.

No, we didn’t hold two Easter services that year.  Nor did I make a typo.  While I follow the Western rites of Roman Catholicism, my friend Dallas is a proud Eastern Orthodox.  To each other, however, we’re both just Catholic.  After years of search, years of discussing, we’ve both come to the conclusion that we accept the same essential doctrines.  We believe the same truths about the Church and about the Body of Christ.  Somewhere in the past thousand years, our similar faiths have splintered and become divided by spiritual disharmony.  We’ve simply taken different roads to reach the same true faith.

St. Joseph's Cathedral (Columbus, Ohio)

This year is unique in many ways, not the least of which being that both the Eastern rites and Western rites will hold Easter / Pascha services on the same Sunday.  Only a few days ago, I sent Dallas a note reminding him that our Easter celebrations would fall on the same day, as would the anniversary of our confirmation.  He replied that we should meet during Lent to celebrate our Easter unity over bean soup and pray for the permanent unity of East and West.

He does not wish to change his beliefs and traditions, nor I mine.  But we see in each other a faith not so different than our own.  With the acceptance of the traditional Anglicans back into the fold of the Roman Catholic Church, we see the potential for the Christian unity that we celebrate privately as friends to become public through the Eucharistic celebration.  For now, though, we will content ourselves with breaking bread in our homes.

The outside world, the non-religious world, is always attacking us.  Even the Christian, non-Catholic world seems bend on belittling the Catholic faith.  Perhaps this year, more so than years past, we should take this Easter season to focus on the ties that bind us as followers of Christ, rather than the differences that divide us East from West, Catholics from Protestant.  St. Peter and St. Paul were both brothers in Christ, celebrating their mutual faith together in Jerusalem; Martin Luther was once a Catholic and practiced a faith not so different than ours.  Whether our Lent begins with Clean Monday or Ash Wednesday, whether we will abstain on Fridays or choose not to abstain at all, let us keep our hearts focused on the unity that Jesus Christ offers all who follow His way, instead of focused on the discord and division we have brought about through our fallen human nature.

Melissa is a college English professor and a full-time mom to one.  She can be found writing about faith and family (and working mom troubles) at And Baby Makes Three.

Related posts:

  1. Are you an authentic Catholic?
  2. The Season of Lent is almost here!
  3. Resource for Catholic Families

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{ 10 comments… read them below or add one }

CM March 9, 2011 at 8:27 am

Your article has serious heretical errors and very misleading.

Reply

Melissa March 9, 2011 at 12:25 pm

If you feel so, please list these “heretical errors.” My priests (and my friend’s priests) seem to agree with me that we should pray for unity between our fractured churches.

Reply

CM March 10, 2011 at 12:26 am

“While I follow the Western rites of Roman Catholicism, my friend Dallas is a proud Eastern Orthodox. To each other, however, we’re both just Catholic. After years of search, years of discussing, we’ve both come to the conclusion that we accept the same essential doctrines. We believe the same truths about the Church and about the Body of Christ.”

While ecumenical dialog is to be applauded the concept that you personally somehow rationalized Catholicism and Eastern Orthodoxy as being both “Catholic” or having the “same essential doctrines” or the “same truths about the Church and about the Body of Christ” is nothing short of the sort of private interpretation that Protestants engage in with respect to the Bible. Not only is this individual judgment utterly alien to Catholic thought but if it really were the case then why is your friend still Eastern Orthodox or why are you still Catholic or for that matter why is there still an Eastern Orthodox church?

“Somewhere in the past thousand years, our similar faiths have splintered and become divided by spiritual disharmony. We’ve simply taken different roads to reach the same true faith.”

“In the Catholic Church, the belief that one religion is as good as another, and that all religions are equally valid paths to salvation, is a condemned heresy. Its condemnation is closely linked to the dogmatic definition that outside the Church there is no salvation.” (Wikipedia)

For a concise overview see Wikipedia (http://en.wikipedia.org/wiki/Indifferentism). For a more complete treatment see the Catholic Encyclopedia (http://www.newadvent.org/cathen/07759a.htm). For practical application see Mortalium Animos (Encyclical on Religious Unity) by Pope Pius XI (http://www.vatican.va/holy_father/pius_xi/encyclicals/documents/hf_p-xi_enc_19280106_mortalium-animos_en.html)

“My priests (and my friend’s priests) seem to agree with me that we should pray for unity between our fractured churches.”

How is this relevant? No one disputes that we should pray for the unity of Christians.

While unity among Christians is indeed a noble goal that ought to be pursued, unity at the expense of doctrine is heresy and will only cause more discord between Christians.

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Melissa March 10, 2011 at 12:09 pm

First of all, my “irrelevant” comment was in response to your vague and unfounded accusation. Since the piece is about praying for unity, that was (of course) the only aspect that I could see as being an issue.

Second, do not quote Wikipedia to me. If you are using Wikipedia as the foundation of your argument, you have a MAJOR issue. Wikipedia is the whore of all sources, being neither academic nor reputable. (I have spent a large portion of my life correcting Wikipedia, including the article you quoted.) But since you have chosen to quote Wikipedia, I will answer your misinterpreted quote.

My quote (which you have misinterpreted according to your viewpoint) is talking specifically of the split between East and West, and nothing else. I can think of only a handful of Roman Catholic religious scholars who would agree with you that the East and the West practice “different religions.” According to most Roman Catholics (and Orthodox doctrine), we practice the same religion (perhaps not each perfectly, but correctly at least), and it is not heresy to say that those who practice Orthodoxy and those who practice the Roman rites are taking different paths to God. (Pope John Paul II said as much during a speech in 2001 where he expressed the hope that East and West could be rejoined.)

There is still an Eastern Orthodox church (and a traditional Anglican church) because we are fallen humans, damned to create disunity among ourselves until the coming of our Lord. We fight about liturgy, thus creating different hymnals and services. We fight about the importance of certain doctrines, thus creating different “denominations” of Catholic.

No where in this post did I imply that “all religions lead to heaven,” as you have claimed. No where did I imply or state that we push for unity “at the expense of doctrine,” as you have stated. Perhaps you should re-read the post with a more open mind so that you can see that.

If you wish to continue the dialogue further, please email me. I do not wish to use this forum to continue the discussion.

Reply

Melissa March 22, 2011 at 8:45 am

Those “who believe in Christ and have been properly baptized are put in a certain, although imperfect, communion with the Catholic Church.” (Catech 838)

rox March 9, 2011 at 10:01 am

I too pray for unity so much . My prayer and work regarding unity goes mostly towards mediation though and mostly in reconciliation regarding sexual abuse .
So many people who are attending catholics seem to have taken on such a harsh stance , a focus on the wandering sinful catholic and keep pointing out how bad they are . forgetting what true missionary work is . forgetting to be kind tolerent & patient . focusing on how vistoimized the church & rome are . thier are people who served our church faithfully who were abused as children . often right before mass ! people who were treated poorly because they were poor or on welfare . looked down upon .
why would they wish to return to a church like that ? I prayso hard for these people who are His catholics but are still being made to feel they ARE NOT LOVED AS MUCH AS yOU OR I are .
I can’t imagine how hard it would be for an altar boy who was raped then had to serve on the altar keeping his horrid secret and then when he did talk he was unbeleived ! then he is yet labeled a poor bad catholic when he is afraid to return to that church . it is like re abusing all over again . also the church is a trigger for some victims . they just cannot attend church right now.
I get mad when people wish to make my church a victimzied church because God is never a victim God is God and His church having Him as our defence we are not victims . Jesus although condemed to death and having been perescuted and killed never ever wishes to be seen a victim .He is God He and God chose to let things play out the way they did as we all have choice .
I want to promote and help people see the love given not the judgment because those who are afraid will never ackwoldege thier sins firsst until seeing love true love .It is just that way . No one will approach God if they are made to feel they are bad bad bad .
I so so wish one day our church family can heal from all the denial and pain we inflict upon each other .That healing will be true unity ☺

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priest's wife March 9, 2011 at 11:23 am

This is a beautiful post! …I am surprised that your Orthodox friend will accept the ‘label’ Catholic- that is real ecumenism.

I am Byzantine Catholic- following the East in terms of our spirituality and liturgy- following the Catholic Church (made up of many churches) in terms of jurisdiction- Lent is a wonderful time to pray for unity

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Melissa March 9, 2011 at 12:27 pm

Thank you for the comment.

My friend accepts the label only insofar as it applies to “universal church.” He would never announce that he was Catholic, only that he is catholic. :-)

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Kathryn March 9, 2011 at 11:51 pm

Melissa, thanks for being so transparent and open with your faith walk. As a community of Catholic mothers, I think we should be less quick to judge one another and more quick to embrace a member of our church who has forged a wonderful friendship with an Eastern Orthodox catholic. Bravo for writing such a nice article Melissa!

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Cheryl March 10, 2011 at 11:29 am

I really enjoyed your post, Melissa, and agree with you. I walk a similar path and have many friends who are not Roman Catholic but believe in the Real Presence and several other doctrines that our church teaches. If I would criticize them for not being a member of the one true faith, it would only alienate them and drive them away. By gentle understanding and prayer at least one person has come home to the Roman Catholic Church. That would have never happened if I only drove a wedge between us by telling her that she really doesn’t have the Real Presence in her communion service. Your loving example and your respect for your friend will speak volumes. Pray, then let the Holy Spirit do its work and eventually unify our churches. I personally believe that they also have alot to share with us and can help us recall some of the beautiful traditions that were lost (or put aside) after Vatican II.
Cheryl recently posted..Sacrifice Crown of Thorns

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