I went to Hobby Lobby right after school started, to pick up scrapbooking supplies. Want to place a bet on what I found?
Yep, you guessed it. Christmas decorations.
The commercialization of Christmas has always irritated me, because it latches on to one part of the nativity story—the gifts of the Magi, which are really symbols of Christ’s kingship, divinity and sacrifice—and turned it into a moneymaking machine that swallows the fourth quarter whole. Poor Advent doesn’t stand a chance.
For years, my husband and I tried to observe Advent, using the Jesse Tree and the Advent wreath, only to find that devotions became One More Thing to do instead of a way to grow closer to God. Yet the whole point of Advent is to prepare our hearts for the coming of Christ—not just for the birth of a baby, but for the coming of a King who will judge nations, place the sheep on one side and the goats on the other. Not so photogenic as treasure-laden wise men on bended knee before an adorable infant, but a whole lot more important. Advent is a yearly invitation to examine our hearts and admit the ways in which we’ve failed to follow God. Not quite compatible with the image of a red-velvet clad Santa.
Or is it?
I used to spend the entire month of December feeling angry. Angry with advertisers who try to convince us that money spent equals love. Angry at really bad secular Christmas music playing on the holiday radio station, leaving only a narrow sliver of air time for songs about the season’s namesake. Angry that the holiday itself never lived up to its holy hype. I wanted to feel Christmas, and I never did.
And then, the year my oldest child turned two, my husband looked me in the eye and said, “Honey, you have to make peace with Santa Claus.”
That was the year I started rethinking my assumptions about the holidays. There’s a tendency among Christians to denounce secular culture as hostile to Christianity. And it is—I wouldn’t dream of denying it. The trouble comes when we dismiss out of hand everything that comes from the culture, without testing to see if pieces of it have value.
Take materialism. Greed is bad. No doubt about it. But look at the book of Ecclesiastes. To me, Ecclesiastes is about taking delight in the material world—of enjoying it, glorying in it, but without making it so important that it becomes your identity. In other words, finding a healthy balance.
Things are not inherently evil. Gifts can express love. The beauty of Christmas decorations does feed the soul. Parties and caroling can build community; snowmen and Santa Claus enrich childhood. Even among the non-religious, the month of December is synonymous with generosity toward the less fortunate. In other words, there is much good in the secular celebration of Christmas.
And that was when I realized: maybe I was barking up the wrong tree. Maybe secular Christmas and sacred Advent don’t have to be an either/or proposition.
That year, I reclaimed Advent. In our home, we used the Advent Calendar to organize the busyness of the season—both the sacred and the secular, all the things we had to do and wanted to accomplish. We reserved five minutes at the dinner table every night for the Advent wreath and Jesse tree. We set up a good deeds manger.
Nothing new—just a patchwork of traditions that have been around for centuries. And yet, it revolutionized the season in our home. For the first time in my life, Christmas felt the way it I always thought it should…because for the first time, my soul was ready. Ready, not because I had retreated from the secular culture, but because I had embraced it, allowed it to enrich the sacred journey.
Our Advent Reclamation Project is available to everyone now. This year, will you join me in reclaiming Advent? Not by disowning the culture in which we live, but by integrating it with the faith we live by? Come on over to kathleenbasi.com on Advent Fridays this December. Let’s share what activities we are doing, how our families are reacting, and what insights we gain from our Advent observance.
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Kathleen Basi’s book, Joy to the World: Advent Activities for Your Family, is available from Liguori Publications. Visit her at www.kathleenbasi.com.
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{ 7 comments… read them below or add one }
I do a much better job of being a Catholic at Christmas and Easter then the rest of the year. We have been doing an advent Candle (1) since we had our first son. Some years, we get the whole thing melted down a day at a time and other years we burn 2-3days at once. What drives me nuts is that they start it on day 1, not the first Sunday of advent, so we use the length before the 1st sparingly those years.
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Wow. Thank you for this! What a balanced, helpful way to look at the season. You highlighted the struggle I’ve had for years: getting angry at the Christmas music that starts right after Halloween, the tinsel, the secularism; fighting to postpone the celebration of Christmas until its liturgically proper time, with the end result exactly the same as yours. I will definitely be re-examining how I celebrate the season of Advent this year.
One practical suggestion that I’d like to offer is to read Alice Lawhead’s “The Christmas Book”. She has a lot of suggestions about Advent and Christmas, specifically about traditions, family, balancing everything and examing expectations. For those of us with “young families” (i.e. marriages still in the early years, role within the extended family still in flux) her book can help with scheduling and setting priorities.
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I am one of those that gets upset with the culture… This year everything is starting earlier. We don’t do Santa — we do St. Nick Dec. 6th…
I feel we are to be different…
When we celebrate Christmas and the 12 days of Christmas everyone else is back to business as usual.
I don’t know what will happen this year… We had a few bad years where we hardly did Christmas activities and now we have the 4 youngest at home and now we have a chance to start over. Hope this make sense.
What a great article, Kathleen! I know a family who don’t give gifts at Christmas because they are protesting the commercial aspect of Christmas. Sometimes I think how easy! If we did that I wouldn’t have to think of the ideal present, I wouldn’t have to fight my way around the shops, find the money to pay for everything, do all the wrapping… Then there are the Christmas cards. Some people don’t send them as it’s again commercial (and too much trouble). But a lot of sacrifice is involved in giving gifts, decorating houses, writing cards etc. Always I am glad that I have done these things. A lot of love is invested in these activities which complements the more spiritual preparations of Advent.
I am in Australia, and fortunately (at least for the moment) our secular society still talks about Christmas holidays, the Christmas season etc. I have heard that in some countries Merry Christmas is turning into Happy Holidays. What is it like in America?
God bless, Sue
Yes, we have the “happy holidays” battle here. I don’t get as excited about that anymore, actually. Thanksgiving and New Year’s are part of that matrix, too, and both of those are secular holidays. As Catholics we also celebrate them as religious holidays, but I don’t think it really hurts anything to refer to them en masse. That’s just my take on it. I think people get bent out of shape because they want Christmas to belong to Christians exclusively–but with Jewish and Muslim holidays around this time of the year, too, I just don’t how it lessens us to refer to all the holidays at once.
I think the thing that’s important to help us keep perspective is that Christmas in America was a non-holiday for quite a long time. The Puritans didn’t want anything to do with such a Papist tradition. So we Catholics were the only ones celebrating it for a while. The reason it developed in America as it has is that when America took it on, it was to have a national holiday–not a religious one, a national one. So for me it helps to remember that the whole Fourth Quarter Madness phenomenon is a result of a completely separate holiday tradition. And that lessens my angst about drawing the good parts out of the secular celebration.
The commercialization of Christmas gets worse each year and is now growing to proportions from which we may not come back. It’s an unfortunate circle.
I appreciate what you wrote, it helped me to think about the entire Advent and what it really means. It’s a soul search to look at what we’ve done in the past year to see where we went wrong and more importantly to put ourselves back on the right path.
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